王照 (1859-1933)
官话合声字母
王照 (1859-1933)
官话合声字母
Social stratification
Social stratification refers to a society’s categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power (social and political). As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit.
In modern Western societies, social stratification is typically defined in terms of three social classes: the upper class, the middle class, and the lower class; in turn, each class can be subdivided into the upper-stratum, the middle-stratum, and the lower stratum. Moreover, a social stratum can be formed upon the bases of kinship, clan, tribe, or caste, or all four.
Socioeconomic status
Agrarian society
Agrarian society were preceded by hunters and gatherers and horticultural societies and transition into industrial society. The transition to agriculture, called the Neolithic Revolution, has taken place independently multiple times. Horticulture and agriculture as types of subsistence developed among humans somewhere between 10,000 and 8,000 years ago in the Fertile Crescent region of the Middle East. The reasons for the development of agriculture are debated but may have included climate change, and the accumulation of food surplus for competitive gift-giving.
Industrial society
In sociology, industrial society is a society driven by the use of technology and machinery to enable mass production, supporting a large population with a high capacity for division of labour. Such a structure developed in the Western world in the period of time following the Industrial Revolution, and replaced the agrarian societies of the pre-modern, pre-industrial age. Industrial societies are generally mass societies, and may be succeeded by an information society. They are often contrasted with traditional societies.
Generation
Exploitation of labour
It denotes an unjust social relationship based on an asymmetry of power or unequal exchange of value between workers and their employers.
Social alienation
Malthusianism
Discourse
Discourse is a generalization of the notion of a conversation to any form of communication. Discourse is a major topic in social theory, with work spanning fields such as sociology, anthropology, continental philosophy, and discourse analysis. Following pioneering work by Michel Foucault, these fields view discourse as a system of thought, knowledge, or communication that constructs our experience of the world. Since control of discourse amounts to control of how the world is perceived, social theory often studies discourse as a window into power.
Assimilation
Homophily
Universal value
Cultural universal
cultural relativism
Nuclear family
Extended family
大家庭或者家族往往会形成一些有金钱、权力、性别、生产垄断性的利益集团,如东亚社会的财团,多以一个大家庭为背景所形成的企业集团。
Credentialism and educational inflation
新加坡组屋
Subsidized housing in the United States
中国大陆
经济适用房
廉租房
台湾可負擔住宅
在歐洲又稱「社會出租住宅」(Social Rented Housing,更強調其「只租不賣」的精神),簡單的說是指政府(直接或補助)興建或民間擁有之合於居住標準的房屋,採只租不賣模式,以低於市場租金或免費出租給所得較低的家戶或特殊的弱勢對象的住宅。(来源:居住正義2.0-居住正義之路在台北-可負擔住宅)
重陽敬老金
為發給當年度12月31日以前,年滿65歲或原住民年滿55歲,於當年6月30日前已設籍本市,至重陽節30日前仍持續在籍之市民,由民政局提供符合名冊,55至64歲原住民及65歲至99歲老人之敬老禮金由區公所匯款或派員送達到家;百歲以上長者,指派專人慰問。
發放標準:
(1)未滿80歲者,每人新台幣1,000元。
(2)80歲以上未滿90歲者,每人新臺幣1,500元。
(3)90歲以上未滿100歲者,每人新臺幣5,000元。
(4)100歲以上者,每人新臺幣10,000元。
来源:高雄市重陽節敬老禮金發給辦法111.8.18
路邊停車
Joint Tenancy (聯權共有)
「長命契」即是「聯權共有」,聯名人的業權權益互相重疊,各人均可自稱為擁有物業的全部。由於業權重疊,聯名人不能擅自轉讓名下業權。所有聯名共有人均有權優先繼承另一方的權益(Right of Survivorship),如其中一方離世,其所擁業權便會自動平分給其他在世的聯名人,不能當作遺產處理。
換言之,物業的業權會一直保留於聯名人之間,直至最後只得一位聯名人在生,才可自行決定如何處理業權。聯權共有「長命契」之名,便因此而生。
舉例,夫妻二人以長命契的方式聯名買入物業,及後丈夫不幸離世,其業權便由妻子便自動擁有。即使丈夫寫有平安紙,在遺囑列明遺產的分配,該業權也不會被視作為遺產。
业主立案法团
业主立案法团是法定团体,具有若干法律权力管理大厦。截至2010年8月底,全港共有9162个业主立案法团。
香港公共屋邨
截至2023年3月,香港共有258个公共屋邨,单位总计超过85万个。
回歸後公營房屋佔全部房屋比例至今還是不過一半,根據《房屋統計數字2021》,去年出租公屋加上資助出售單位的比例只佔約45%,私人永久性房屋佔約54.2%。截至今年3月,相對應的單位數目為127.2萬和164.1萬個。(来源:房屋市場七三比」反映對政策的認知錯誤 | 香港01)
综合社会保障援助计划
是香港社会福利中的一项入息补助。由香港社会福利署负责统筹。
不供养父母证明书,俗称“衰仔纸”
State monopoly capitalism
Laissez-faire
Reification
In Marxism, reification is the process by which social relations are perceived as inherent attributes of the people involved in them, or attributes of some product of the relation, such as a traded commodity.
Commodity fetishism
In Marxist philosophy, the term commodity fetishism describes the economic relationships of production and exchange as being social relationships that exist among things (money and merchandise) and not as relationships that exist among people.
Antonio Gramsci